My rating: 5 of 5 stars
I don’t want to feel like a burden. Try to imagine a man saying this—especially about his career—and it’s almost humorous. Try to imagine a woman saying it, and it seems like a mantra of femininity (page 215).
If you’re a working Christian woman, you’ve probably felt the tension. I know I have. There’s a sense in many Christian circles that for women, work is just a temporary thing you do until you get married and start having babies. Last fall, in a mostly good conversation with my older brother, he challenged my super-single self by telling me that being a wife was a calling, so if I had a strong sense of calling in another arena, that might be an obstacle to having a relationship. While I know his intentions were good in telling me that, the underlying assumption of his statement—that being a career-oriented woman is inherently incompatible with being in a marital relationship—is a symptom of a cultural paradigm that devalues the work of women out in the world and limits women to work within the home and family.
Enter Katelyn Beaty’s A Woman’s Place. This book has been on my list since it came out in 2016. I follow Beaty on Twitter and I found the book’s premise compelling. The premise: That God calls all women to work in some way and that work is a way of embodying the image of God.
A Woman’s Place tackles the cultural and historical factors that influence how we in the church see women and work in today’s western society. Key to her discussion are the Industrial Revolution, which separated work from the home (previously, men and women performed their trades out of their houses), and various philosophers and theologians who’ve reinforced the idea that women are somehow less than men. She also makes the point that the ability for a woman to not work for pay and instead just stay at home, keep house, and raise children is dependent on a certain amount of socioeconomic privilege. If you’re poor, you do what you have to do to survive; poor women have always worked.
At the same time that she elevates and supports the work of women outside the home, Beaty also affirms the work of wives and mothers within the home. Work is not just what we do to make a living. “Work happens whenever we interact with the created world, laboring to make it fruitful and beneficial to ourselves and others,” Beaty writes on page 89.
I love to work. I always have. Since my first summer job as a teenager, I’ve enjoyed going to a workplace (or my computer) to accomplish specific tasks. I’m the rare person who doesn’t light up about the weekend and dread Mondays. I look forward to getting back to the office or wherever it is I’m working. Ambition could easily be my middle name, and it has nothing to do with the paycheck. It’s the sense of purpose and the ability to look back at a job well done and say, “I did that.”
Because I enjoy working, I’ve spent a lot of time thinking about what it means to be a Christian in the workplace, though not necessarily what it means as a woman—that question comes more into play within the context of the church (Beaty touches on this phenomenon). Beaty’s book wasn’t groundbreaking for me, but it put many of my thoughts into words while highlighting a lot of different people, groups, and initiatives that have done or are doing good work in the arena of faith and work for women Christians.
If you’re a working Christian woman, I highly recommend that you read this book. If you’re a Christian man who wants to better understand your own call in the workplace or the different obstacles that working Christian women face in the church, you should read this book. If you’re a church leader who wants to better serve women, you need to read this book.